Date:
October 13-14, 2006
Location:
Public
Service Program Center
Binghamton
University
Binghamton, New York
Conference Co-Chairs:
Professor Eric Dietrich
Philosophy Department and CPIC
Professor Stephen David Ross
Program in
Philosophy,
Interpretation, and Culture,
Comparative Literature, and CPIC
Gregory
J Chaitin, Mathematics
IBM Research, P O Box 218
Yorktown Heights, NY
Terrence
Deacon, Biology
Biological Anthropology and Linguistics
Department of Anthropology
329 Kroeber Hall
UC Berkeley,
Berkeley, CA
Jay Garfield,
Philosophy
Department of Philosophy
Dewey Front Parlor
Smith College
Northampton, Massachusetts
~J.B.S. Haldane,
20th century, British scientific polymath
At a conference in July, 2005, the distinguished biologist Richard Dawkins contended that the universe may be too strange to understand. This sentiment is becoming increasingly wide-spread throughout the sciences. Many scientists and other researchers have come to accept that there may well be crucial questions we need answered, but which we can never answer. Such questions, therefore become enduring mysteries.That there are unanswerable, but important questions is not a new notion. Mathematics and computer science have well-established theorems placing exact limits on what can and cannot be known in certain precisely delimited areas. Physics, too, is comfortable with the idea that there are limits on human understanding, which make the universe at least a puzzling place, if not quite mysterious. What is new is that limits on human knowledge are showing up in sciences that more directly study humans—from biology to psychology. And these new limits seem to be much stronger than mere puzzles. As mysteries, they link science and philosophy, religion and science, and all of these with the arts and humanities. Furthermore, they reopen the question posed by Max Weber about the disenchantment of the world as the defining condition of modern science.
This symposium will bring together scientists, philosophers, artists, poets, and lay-people to explore these emerging mysteries and to question what they might mean both to human-centered scientific research and to being human. There are three impetuses for this symposium. First, science is often seen as a monolithic structure ruining the beauty of life, specifically, and of the universe, generally. Scientific explanations are seen as gutting the world of its mystery, turning everything into numbers or equations. But new discoveries of limits to scientific explanations, coupled with the old ones, paint a very different picture of science. Science, in the long run, produces mysteries – and enduring mysteries, at that. Furthermore, such mysteries frequently lay the groundwork for scientific advances. This symposium will help dissolve the view of science as a destroyer of mystery and beauty. Second, there might be something all the emerging limits have in common. Finding out what this is, if it exists, is itself a kind of scientific inquiry which would shed much-needed light on human knowledge, human psychology, and human understanding. If not, that might tell us something about the notion of mystery in modern thought itself. Third, the reasons for the new, emerging limits could be due to either human cognitive limitations or to intrinsic, structural facts about the universe. There is much sharp debate in the sciences and in philosophy over which of these two explains the existence of the limits (the limits discovered in the mathematics and computer science are of the latter variety – they are intrinsic to the universe, hence they will be limits throughout the universe).